Who is shulamith in the bible

E, shortly after the life of Solomon and presumably, the Shulammite maiden. In modern times, the village of Shulam is called Sulam. Sulam is an Israeli-Arab town which in recent centuries was entirely Muslim, although in recent years a small Jewish population has moved in.

Sulam is in the Jezreel Valley in Lower Galilee see map. This is generally believed to be the hill of Moreh Mount Moreh from the Bible. On the other side of the hill is the town of Nin, called Nain in the Gospel of Luke.

Here Jesus resurrected from the dead the only son of a widow Luke 7: Shulam is most famous for the remarkable women that called it home. Although David did not have sexual relations with Abishag, she was viewed as a wife or concubine. By asking for her in marriage, he was craftily trying to establish a legitimate claim for the throne.

Adonijah was put to death. No other mention of Abishag appears in the Bible though some have suggested that Abishag and the Shulammite of the Song of Solomon are one and the same woman. This seems unlikely because as mentioned, she could only belong to the legal heir of David. Abishag likely became a wife or concubine of King Solomon. She later went so far as set up a room specifically for the prophet for whenever he was passing through.

Much later when her son died unexpectedly, Elisha performed a miracle bringing him back to life 2 Kings 4: It is certainly possible that she was. The image of a single woman wandering around a city alone at night carried many of the same connotations in the ancient world that it does today, and ancient readers would have definitely picked up on it.

The contrast between the country landscape and this urban image would highlight the possibility even more. After being assaulted, though, all the bride can think about is how much she loves the groom.

She gushes to her friends that she is still "faint with love," just reinforcing her total commitment to her man. With all this talk of devotion, it's not surprising that the bride doesn't spend her time extolling her own amazing qualities. No, when she speaks, she speaks of love and the groom. But that means that the opposite is true, too, so we get some nice goodies from the groom about the bride:.

Your cheeks are like halves of a pomegranate behind your veil. There are sixty queens and eighty concubines, and maidens without number. My dove, my perfect one, is the only one, the darling of her mother, flawless to her that bore her. The maidens saw her and called her happy; the queens and concubines also, and they praised her.

What's the point of this passage? Well, the groom, as we've heard, is a hot ticket. But the bride—she's on a totally different level. Not only is the bride beautiful, but she is "perfect" to the point where she surpasses queens, concubines, and maidens.

Might not sound like much, but in the ancient world, that was the who's-who of women who have power through beauty. If you're wondering if the bride might represent something bigger than just a lovely lady, you're not alone.

For some thoughts on the allegorical interpretation of the bride, check out our " Symbols " section. Parents Home Homeschool College Resources. Study Guide. Previous Next. The Bride The Shulamite First impressions count. And what's our first impression of Song of Songs?

But let's dig a little deeper anyway. There's no way poetry is letting us off that easy, right? Nothing is Black and White We're guessing you didn't miss the part in where the bride declares, "I am black and beautiful," right? Full disclosure: we have no idea. So here's the whole verse: I am black and beautiful, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. Pope, Marvin H. Garden City, NY: Weems, Renita.

Newsom and Sharon H. Ringe, — Louisville, KY: and Have an update or correction? Let us know. Episode E. Lockhart's New Jewish Superhero. Bloch, Chana. Jewish Women's Archive. Learn more. Shulammite: Bible by Chana Bloch. In Brief. Identity and Lineage. Physical Descriptions.

Descriptions of Personality. Meyers, Carol, General Editor. Women in Scripture.